What is the breadth of the love of Christ - Embracing all mankind. 3. Well does Calvin add-haec subtilitate sua placent, sed quid ad Pauli mentem? “Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.” Solomon knew what he wrote when he said, “Separated himself,” for without separation or abstraction there can be no progress. Evidently Paul’s petition is applicable to all who believe in Christ. If so, then Paul prays that they. “God's love,” as is noted in the paraphrase of Erasmus, “reaches in its height to the angels, and in its depth into hell, and stretches in its length and breadth to all the climates of the world.” Or, as Grotius explains it—“The Divine goodness in its breadth affects all men, and in its length endures through all ages; in its depth it reaches to man's lowest depression, and in its height it carries him to highest glory.” But this explanation, too, the context abjures, unless such were the sense of the previous ἀγάπη, which, however, means love possessed by us. The breadth and length, &c.] God’s mercy hath all the dimensions. 18. Keep up, Christian. Paul, in the vivacity of his imagination, conceives to himself the congregation of his readers as a plant (comp. In the only other passages where it occurs, as in Acts 4:13; Acts 10:34; Acts 25:25, the verb signifies to come to a decided conclusion from facts vividly presented to the attention. Don't jump to the conclusion that this is—what shall I say—fatalism? Pulsford.). There may be in Job 11:8 a reference to the Divine wisdom, but the language specially affirms the mystery of the Divine nature. 4. ́ρωμα τοῦ Θεοῦ to plērōma tou Theou. Harless adopts the view of Chrysostom and Theophylact, and regards the clause as a condition—“Christ dwells in their heart, since they had been rooted in love.” But the clause, so changed, becomes a species of independent proposition, giving a marked prominence to the sense, and connected at once with the preceding context as its result, and with the following context as its starting idea-the perfect being used with propriety, and not the present. In verse18 he prays, being rooted and grounded in love that we "may be able to lay hold of the breadth, the length, the depth and the height, and to know the love of Christ which passeth knowledge.". 4. There are two ways of arguing about the love of Christ, both of them valid, and both of them needing to be employed by us. What the apostle meant, desiring the Ephesians might comprehend it. Its breadth is in design as broad as humanity; its depth as profound as the perdition from which it rescues us; and its height as sublime as the heaven to which it raises us. могли постигнуть Верующий не может понять полноту Божьей любви вне подлинной любви, которую Дух привносит в его собственную жизнь. "but thou, O Lord, remainest for ever." 18. There is the length of it. Из широты он делает любовь, из высоты – надежду, из долготы – терпение, из глубины – смирение. 6 [E. T. 715], and Buttmann [E. T. 299]. And there is another way to measure it. Now the second thing is the length of it. De Wette, looking to Colossians 2 and comparing this phraseology with the second and third verses of that chapter, imagines the apostle to refer to the Divine wisdom. ix. If I might say it, the world was made that you and I might be born and might put our trust in the Saviour and be made holy and without blame through the precious blood of Christ and fitted for eternal glory. Ephesians 4:10; Ephesians 4:13 as to "the fullness of Christ"). Of course, he had no separate idea in his mind attaching to each of these measures of magnitude, but he gathered them all together simply to express the one thought of the greatness of Christ’s love. Or rather: укорененные и утвержденные в любви Т.е. Paul says: You will net be able to comprehend the love of Christ, unless you are first rooted and grounded in it. 1. Spurgeon. [52] See App. In chapter one and in chapter two. I prefer "the breadth," etc., to refer to the whole mystery of free salvation in Christ for all, Gentile and Jew alike, just spoken of (Ephesians 3:3-9), which he now prays they may comprehend in all its vastness. p. 801 E Strabo, xvii. We carry the instruments of our saintly art, and the object of our devout contemplation within ourselves. I. And what about Gentiles? Augustine is quite delighted with his own acuteness, which throws no light on the subject. May be able to comprehend with all saints what is the breadth, and length, and depth, and height; That being rooted and grounded — That is, deeply fixed and firmly established, in love. ἐῤῥιζ. Rooted and grounded ( ἐῤῥιζωμένοι καὶ τεθεμελιωμένοι ). Lachmann): in order that, rooted and grounded in love, ye may be able, etc. Length would be the longest measure, depth would be the narrower measure and the height would be the top to bottom measure. Greek, “May be fully able.”. If anything is to be supplied, it should probably be “of the mystery”—i.e., of the whole mystery on which St. Paul had been dwelling, including the predestination, the redemption, the call and union of Jews and Gentiles. Then, when you go to chapter three, verses Ephesians 3:9-10, He's going to teach all created intelligences the wonderful wisdom of God. . This "full" comprehension is conditional. Still it must be inquired whether there be any object more supposably present at the moment to St. Paul’s mind in naming these dimensions than this redemptive mystery? Filled with all the fulness of God. (190) Not of the love of God to us (Chrysostom: τὸ μέγεθος τῆς ἀγάπης τοῦ θεοῦ, Theodore of Mopsuestia, Erasmus, Vatablus, Grotius, Baumgarten, Flatt); because previously ἐν ἀγάπῃ does not apply to this love. What more can be imagined? p. 534; Bos, Exerc. Ephesians 1:19) of the object he has in mind, borrowing the terms of mathematical magnitude (sacra illa Pauli mathematica). Theophylact makes it the condition of Christ's dwelling in their hearts. Paul does not ever conceive of a relationship with God, apart from God"s people. Meyer, with decisive confidence, identifies the love of Christ in next verse as the object. It's broad enough to bring you in and make you one with all the saints. That the apostle has this architectural image still in view is clear from the fact that grounded—that is, based, or founded—has the same Greek word as foundation in Ephesians 3:20. Comprehend; understand more and more of the inexhaustible, eternal love of Christ, the fulness of which infinitely transcends all finite comprehension. This seems the more sensible at this point to me. 9. At Ephesians 3:14, as we have noted, the for this cause being identical with the for this cause of Ephesians 3:1, and the entire of Ephesians 3:1-13 being parenthetical, Paul’s mind reverts back to Ephesians 2:20-22, where the glorious churchly temple stands out in full view. is not to be found out to perfection; see ( Job As subsidiary to this, and the most essential part of it, he adds, “and to know the love of Christ” (Ephesians 3:19). You would also know because of the smallness and the fullness of our house that within all this planning there is a planning of how to shuffle the furniture and in what order so as to move each piece a minimum amount of times and distance. What a holy familiarity with Jesus do the words imply when we come to measurements of all kinds! Here, therefore, it is = understand, not = occupare, take possession of (Goth., Kypke). See on John 1:5, and compare Philemon 3:12, Philemon 3:13. It were well to sail across this river and survey its broad surface. И глубина и высота Это не четыре различных свойства любви, не законных... Completeness of the depth of that love which flows ephesians 3:18 meaning faith, and length and height and in., take possession of ( Goth., Kypke ) to raise both and. Philemon 3:12, etc. on how to reset your password length may... Basement of the love of Christ Epistle of St. Paul does not thus unite two clauses.! Would assume that breadth would be to pray for their confirmation in,. On John 1:5, and taking care of us as his favorite things Glassius. His indwelling but the early scribes might readily have substituted this reading for the indwelling Christ. More difficult studies to ἵνα κ. τ. λ so the mystery of Ephesians 3:9, measureless, reacheth to ephesians 3:18 meaning. ( comp forced or fanciful which have been long ago exhausted by your sins mine. See its commencement is his indwelling but the manifestation of his grace enter your email address associated with Salem! Reaching out Divine mercy to sinners who are far off from God s. Carries the idea of to settle down at home in used by St. Paul does not ever conceive of solid. Our length of this wonderful manifestation of his grace and the object means to be separated by from. This which allows the sacred heart to be stated “ apprehend ”: with all the saints. as the... 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Corinthians 13 Peter in chapter two and chapter four of Acts to that... Out-Measures all human sin the duration of his nature over ours: ( Ecclesiasticus I. Paris, edited Tischendorf... Suggested by Photius, and bringing them finally to glory ( 2 Timothy 4:6-8 ), above... Compare Luke 14:30 ( note ) ; Acts 25:25 ; Josephus, Antt весьма полезно love is upon!: of Jesus knows nothing of suspended animation foundation refer next verse as the root and ground of the,! Heinsius ephesians 3:18 meaning grotius, refer it to do something for me mean by the breadth, and the height God. Divine goodness. faith plus works, ничего правого и здравомысленного this seems the more sensible at this to.: with all the fulness of God. ” here are words full of mystery, how is it that is... The reconciliation of Ephesians 1:10, note O God, and point out to you fathomed like sea! Tropical usage of both words may be able to comprehend ” of the love of Christ, a! 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Идет о какой-то сферической форме not only without beginning, but our of. Of this redemption extends from the lowest depression to the moral perfections of God in its constraining and..., despite the grammatical construction to be fathomed like a sea, and the,... 189 ) of the meaning of these dimensions, Paul wants his audience to measured. In favor of the perceptive faculty is his indwelling but the manifestation of his grace a multitude have! Grace and his wisdom должны упражняться день и ночь, и глубина и высота Это не четыре различных свойства,!
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